Here is a follow-up to yesterday’s post on You Might Be a Pastor.

You might be a pastor’s wife if …

• Every summer you counsel at teen camp for your vacation.
• You have shaken as many hands as a politician.
• People think your husband works only three hours a week.
• You can teach Sunday School and nurse your baby at the same time.
• You can sincerely pray for someone’s dog!
• You spend more time visiting in hospitals than doctors do.
• People consider you a walking phone book for church members.
• You sing in the choir, teach Sunday School, and host a missionary family all in the same day.
• You’re expected to be a piano player … actually, a “spiritual gift!”

Source: You Might Be a Pastor’s Wife If, by Kathy Slamp

Related posts:
    • You Might Be a Pastor If …
    • The Pastor’s Dog

H. B. London shared some of these at a recent pastors’ seminar:

You might be a pastor if …

• You hesitate to tell people what you do for a living.
• You’ve ever wondered why people couldn’t die at more appropriate times.
• You find yourself counting people at a sporting event.
• You’re leading the church into the 21st century, but you don’t know what you’re preaching on Sunday.
• Instead of getting “ticked off,” you get “grieved in your spirit.”
• You often feel like you’re herding cats rather than shepherding sheep.
• You’ve been tempted to take up an offering at a family reunion.

And my personal favorite:

• You’ve ever dreamed you were preaching only to awaken and discover you were!

Related posts:
    • You Might Be a Pastor’s Wife If …
    • The Pastor’s Dog

Colin Adams shares the following six excellent goals for pastors (from Being a Pastor, by Derek Prime and Alistair Begg):

1. to feed the flock (John 21:15-17)
2. to proclaim the whole will of God (Acts 20:27)
3. to present everyone perfect in Christ (Colossians 1:28-29)
4. to prepare God’s people for works of service (Ephesians 4:12)
5. to equip God’s people to be fishers of men (2 Timothy 4:5)
6. to keep watch over oneself until the task is complete (1 Timothy 4:16)

I have often marvelled at the sheer magnitude of Paul’s purpose statement as expressed in number three above, i.e. “to present everyone perfect in Christ.” Wow!

As a pastor there are many reasons why I don’t want anyone to put me on a pedestal. William Mounce offers another reason that I hadn’t thought about before:

People want to place their pastors on a pedestal (sometimes so they can get a better shot at them).

HT: Koinonia

On the way out of the nursing home where I preach twice a month, one of the elderly ladies asked me, “Are you a pastor or a normal person?” Sometimes I wonder that myself!

This was put out by the Gospel Coalition in 2007. Tim Keller answers the question: “What do you tell pastors about their family life?” You have probably heard it all before, but these are wise words and well worth repeating.

(Video length: 1:43)

I don’t really know of any minister that gets to the tenth or the twentieth year that doesn’t wish they had spent more time with their family. I don’t know of anybody. In fact my wife likes to say: No minister on his death bed said, “I wish I had spent more time at the office.” Or … even, “I wish I had spent more time in ministry.” This is very hard to imagine, ministers on their death bed feeling like that. They almost always will say, “I wish I had spent more time with God, one on one, and I wish I had spent more time with my children and my wife.” … It’s so obvious as soon as you think about it … you know what you’re going to regret, so why don’t you try to diminish those regrets right now …

You don’t have to be a rocket scientist to see that there is no way for that to happen easily, and people are going to get mad at you if you do it right. And Jesus says, “Beware when all men speak well of you.” So … balls are going to drop and people are going to be angry at you, but guess what, balls are going to drop and people are going to be angry at you anyway, and then you’ll be prayerless and you won’t have a strong family. So you might as well have a strong relationship with God and a strong family and have people mad at you, because they’re going to be mad at you anyway.

Pastor Jack Hamilton died earlier this summer, and his library is now up for sale. It is some library. The bidding starts at $295,000 if you are interested!

HT: David Heddle at He Lives

Can the pastor of a church really make everyone happy? Greg Simmons says yes — just not all at the same time (from a comment at Church Relevance).

It is possible for pastors to make everyone happy. Some are happy when you come to the church, others are happy while you’re there, and the rest are happy when you leave.

Oh well, maybe two-thirds of the people at my church are happy then. Of course, the more important question is, “Should the pastor make everyone happy?” (What do you think?)

Albert Mohler describes the process of theological triage in part two of his article: The Pastor as Theologian.

The pastor must learn to discern different levels of theological importance. First-order doctrines are those that are fundamental and essential to the Christian faith. The pastor’s theological instincts should seize upon any compromise on doctrines such as the full deity and humanity of Christ, the doctrine of the Trinity, the doctrine of atonement, and essentials such as justification by faith alone. Where such doctrines are compromised, the Christian faith falls. When a pastor hears an assertion that Christ’s bodily resurrection from the dead is not a necessary doctrine, he must respond with a theological instinct that is based in the fact that such a denial is tantamount to a rejection of the Gospel itself.

Second-order doctrines are those which are essential to church life and necessary for the ordering of the local church, but which, in themselves, do not define the Gospel. That is to say, one may detect an error in a doctrine at this level and still acknowledge that the person in error remains a believing Christian. Nevertheless, such doctrines are directly related to how the church is organized and its ministry is fulfilled. Doctrines found at this level include those most closely related to ecclesiology and the architecture of theological systems. Calvinists and Arminians may disagree concerning a number of vital and urgently important doctrines–or, at the very least, the best way to understand and express these doctrines. Yet, both can acknowledge each other as genuine Christians. At the same time, these differences can become so acute that it is difficult to function together in the local congregation over such an expansive theological difference.

Third-order doctrines are those which may be the ground for fruitful theological discussion and debate, but which do not threaten the fellowship of the local congregation or the denomination. Christians who agree on an entire range of theological issues and doctrines may disagree over matters related to the timing and sequence of events related to Christ’s return. Yet, such ecclesiastical debates, while understood to be deeply important because of their biblical nature and connection to the Gospel, do not constitute a ground for separation among believing Christians.

I find this three-fold distinction helpful. How about you?

The following graphic plots the number of employed pastors per ten thousand people in the United States since 1850. The data was collected from the US Census and Bureau of Labor Statistics.

Brad Wright comments:

It turns out that there have been about 1.2 pastors for every thousand people during the whole period. The stability is remarkable … In the church, there’s often a lot of talk about how Christianity is disappearing in the U.S. While the above figure doesn’t plot Christian pastors, per se, it does suggest that religion itself isn’t going anywhere.

“A verse may find him who a sermon flies.”
    – George Herbert (The Church Porch, line 5)

George Herbert is one of my favorite poets. He was born on April 3, 1593 into a privileged Welsh family. He earned two degrees at Trinity College in Cambridge. In 1620 he was elected public orator of Cambridge and was elected to Parliament in 1624. However, in 1627 he resigned from public office and soon after began to prepare for ministry instead.

When challenged by friends who felt that the ministry was beneath his station in life, Herbert responded:

It hath been formerly judged that the domestic servants of the King of Heaven should be the noblest families on earth. And though the iniquity of the late times have made clergymen meanly valued … I will labor to make it honorable, by consecrating all my learning, and all my poor abilities, to advance the glory of that God that gave them; knowing that I can never do too much for him that hath done so much for me, as to make me a Christian. And I will labour to be like my Saviour, by making humility lovely in the eyes of all men and by following the merciful and meek example of my dear Jesus. (from Isaac Walton’s “Life of Herbert,” in George Herbert: The Complete English Poems; Penguin Classics, 1991, p. 282)

In 1630 Herbert took a small church in Bremerton which he helped rebuild with his own funds. He spent the final three years of his life preaching, caring for the people in his parish and completing the two major works for which he is best known today: The Country Parson, a work of prose which explores the personal life and ministry of the pastor, and The Temple, a collection and sequence of poems on Christian themes.

Herbert died from tuberculosis in 1633. He was only forty years old. On his deathbed he sent a collection of his poems to a friend with the following instructions:

If he can think it may turn to the advantage of any dejected poor soul, let it be made public; if not, let him burn it, for I and it are the least of God’s mercies. (from Isaac Walton’s “Life of Herbert,” in George Herbert: The Complete English Poems; Penguin Classics, 1991, p. 311)

This collection of poems was The Temple, published later the same year Herbert died. It is a beautiful book of poems, filled with startling imagery, ingenious wordplay, and rich devotional thought. You may be familiar with some of Herbert’s poems in hymn form, such as “Come, My Way, My Truth, My Life,” “The God of Love My Shepherd Is,” “Let All the World in Every Corner Sing,” and “Teach Me, My God and King.”

Herbert was also well-known for his Proverbs, some of which we still use today:

• “When a friend asks, there is no tomorrow.”
• “His bark is worse than his bite.”
• “Whose house is of glass must not throw stones at another.”
• “Good words are worth much and cost little.”
• “The eye is bigger than the belly.”
• “Half the world knows not how the other half lives.”
• “He that lives well is learned enough.”
• “He loseth nothing that loseth not God.”

I hope I have whetted your appetite to learn more about George Herbert. This is Holy Week, and over the next couple days I will be posting some of Herbert’s poems to assist you in your reflection on the events of Good Friday, Holy Saturday and Easter Sunday. As with all poetry, you will get the most out of the poems if you take them slowly and read them through several times, out loud if possible.

I invite you to come back later today and throughout the weekend to enjoy these poems by George Herbert. May God bless you this Easter season as you meditate on what He has done for you in Christ our Savior.

Click here for more poems by George Herbert.
Click here for poems by Ray Fowler.

Today was the last day of the 2008 Desiring God Conference for Pastors, held at the Minneapolis Convention Center in Minnesota. This year’s theme was: The Pastor as Father and Son. The speakers were D. A. Carson, Crawford Lorritts, Greg Livingstone and John Piper.

These are great conferences with great times of worship mixed with great speakers delivering great messages. Not to mention the great fellowship you enjoy with other pastors! I have attended in the past and followed the conference closely when I could not attend.

Desiring God has been blogging the conference, and you can find a roundup of all this year’s conference posts here, including summaries of the messages. They are also posting the audio to the sessions for free. The messages are all good, but I would especially recommend Carson’s. And don’t miss John Piper’s tribute to his recently deceased evangelist father.

Related post: 2008 Desiring God National Conference